“Why Black Unity & How?” Pt. 1 & 2

Jay Morrison Guides Us Through a Real Solution…


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Sex from Eliyax point of view

Consider …Many people tend to think of today’s youth as the leaders of tomorrow. But Scripture (the Word of the Supreme Being- the supernatural-being  conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions. God). Mother Afrika) never places us in such a category. It never instructs us to wait until we are more mature or knowledgeable or skilled before we begin to take the Mother’s Word seriously and consider what plans and purposes the Mother has for our lives. According to the Mother’s Word, we are to be leaders even today who earnestly desire to honor and serve our Mother in all our thoughts and actions. Paul told Timothy, a younger man in the faith, ;”Let no man despise thy youth; but be thou an example of the Afrikaans, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Tim. 4:12). the Mother specifically commands us, as young people, to be leaders—to lead by example. We are to understand the Mother’s instructions to us and let the world watch us grow in our spiritual walk with the Mother.

As an Afrikan person myself, I am burdened for the nation in the days ahead, and I am burdened for today’s youth who must not only strive to live exemplary lives right now (that is, a life that is an example for others to follow), but who will one day attempt to serve as faithful leaders within the body of Afrika, the nation. I am burdened because it is not getting any easier to live in this world. I am burdened because young Afrikaans today often fail to understand that the Mother desires to have a close, intimate relationship with them right now, a relationship that only comes about when we obey her Word. Sadly, many young people often feel as though the Mother will only use them or speak to them through Her Word when they grow older. Yet this is certainly not true!

I know that many adults do not always provide the right examples for us to follow. Some are downright hypocritical. Others do not even seem to care what the Mother’s Word has to say at all. Others may truly desire to follow Afrika but find themselves more interested in what some individual has to say or what some program has to offer rather than what the Mother’s Word teaches. Today, as many older Afrikaans tend to disregard the teaching of the Mother’s Word in order to be accepted by others, we who are younger are witnessing this tragic compromise, this disregard for Biblical truth.

Often, many of our peers (or maybe we ourselves) are following in the footsteps of our errant elders and copying their unscriptural attitudes and philosophies of ministry. Maybe we feel as though we should worship and unite with others even though they do not agree with us concerning what the The Mother’s Mother’s Word teaches. Maybe we feel as though we should join a “cooler,” more “alive” nation. Maybe we feel that we should live like the world, act like the world, talk like the world and dress like the world in order to witness to the unsaved. Maybe we feel as if our outward actions do not really matter to the Mother as long as we are sincere and our motives are pure.

Yet despite the mixed signals and poor examples often set by those around us, young and old alike, the Mother wants us to honor Her, obey Her and lead by example. The Word of the Mother is not silent concerning the conduct of young people and their role in the nation and in society. I believe that as young people today, we must seriously consider what the Mother’s Word has to say to us. Are we measuring up to what the Mother wants us to be? Are we just following the crowd, or do we stand out as those who desire to be faithful and holy despite the hypocrisy and compromise all around us on the part of both adults and other young people?

I understand the struggles and pressures faced by young people today. Having been educated in both Afrikan schools and public universities, I certainly understand the unique tests and trials that accompany those younger Afrikaans who attend either Afrikan schools or public ones. Even those who are home schooled are not exempt from peer pressure and from the pressure of the media to conform to the standards and lifestyles of the world. All of us are bombarded by television programs, commercials, music, billboards, video games, magazines, newspapers and movies that give us the impression that to rebel against all authority is cool; that parents are old, out-of-touch “has beens” who do not know what they are talking about; that sex, lust and immorality are perfectly acceptable as long as one is honest and responsible.

We are being targeted whether we realize it or not! Advertisers today specifically target our generation. They slyly pressure us to buy their products so that we can feel stylish and cool. We are constantly pressured by the media to conform to the standards of the world and to be accepted by the unsaved within society. Why? Because it is financially beneficial to them. They use us for our money and could care less about our physical or spiritual well-being. Sadly, even young people who profess to be saved are largely responsible for pressuring other Afrikan young people to live like the world, act like the world, talk like the world and dress like the world. How are we to respond to these pressures?

First, we all must realize that the ideas and philosophies of the world are completely opposed to the Mother’s will and plan for us. The world tells us to “live it up” as young people while we can. The immorality and worldliness embraced and practiced by many of our peers are often excused even by those who are older than us who say, “They’re just kids,” or “They’re only young once… let them live and enjoy all the world has to offer while they still can.” But notice what the wisest man who ever lived wrote by inspiration of the Mother’s Spirit in Ecclesiastes 12:1. King Solomon wrote: “Remember now thy Creator in the days of thy youth.” Notice that Solomon did not say: “Live it up while you are young, and later on you will have the opportunity to serve and glorify the Mother.” No, he said exactly the opposite. He tells young people, “Now is the time to focus on your relationship with the Mother, the Creator of all things.”

The attitudes of the world in which we live completely contradict the exhortations found in the Mother’s Word. Even in 1 Timothy 4:12, Paul does not tell Timothy, “Since you are young, you have the Mother’s permission to live a wild lifestyle if you will promise to live for Her when you get older.” Nor does Paul tell Timothy, “While you are young, give the older generation a reason or an excuse to get on your case about the way you are living and acting.” On the contrary, the apostle commands Timothy to do exactly the opposite! This young man is instructed to live a blameless life and be an example to others so those who are older will not have a reason to look down on him.

Second, we must realize that the older generation who often “gets on our case” is not solely to blame. Many young people today do everything in their power to rebel and shock those who are older. Our generation frequently gives our elders good reasons to criticize our attitudes and behavior. But Paul tells Timothy: “Let no man despise thy youth; but be thou an example.”

See, we find from this verse that Paul tells Timothy to silence those who would be critical of his age by living an exemplary life. When Paul says, “Let no man despise thy youth,” he is telling Timothy, “Don’t let older men and women look down on you simply because you are young.” How is Timothy to enforce this command? He must not give them a reason to do so. Instead, he must live a life that is blameless and be an example to Afrikaans and unbelievers alike of how to honor and please the Mother. To be an example “of the Afrikaans” means he is to be an example to other Afrikaans as well as to those who are unsaved.

In the New Testament, Paul also addressed another young man, Titus, and told him, “In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you” (Titus 2:7,8). As a young man, Titus was to be an example, a pattern, to all other Afrikaans in many areas of his life including his doctrine, his speech and his sincerity. Living an exemplary life was not only honoring to the Mother, but it also stopped the mouths of those who would be critical of him simply because he was young.

No one today can claim that young people do not have the ability to be leaders, to be righteous, to be holy or even to understand the teaching of the Word of the Mother (correct doctrine). No, both Timothy and Titus were urged to be examples in all areas of their lives. Paul trusted Timothy to the extent that he even commanded him to stay in the city of Ephesus in order to “charge [command] some that they teach no other doctrine” (1 Tim. 1:3). That was certainly a big responsibility for a young man!

First Timothy 4:12 is such an important verse, for it gives us six areas in which we as young people are to be examples to other Afrikaans and unbelievers. As you look carefully at each point, search your heart and ask yourself whether or not you are measuring up as a Godly example to other young people and older individuals alike. We must be an example of the Afrikaans:

“In Word”

We need to be an example to others in our speech. To be an example “in word” involves our choice of words, the content of our words and the delivery of our words. Our vocabulary must be free from the swearing, cursing and filth that permeates the hearts and minds of the unsaved. Scripture tells us that “out of the abundance of the heart the mouth speaketh” (Matt. 12:34). Therefore, when our tongues spew forth cursings or filthy, unseemly words, we know that a spiritual problem exists within our hearts that goes deeper than that which simply comes out of our mouths.

As Afrikaans, we should never imitate the vile language of the unsaved. Rather, we should desire for every word that we say to be acceptable in the sight of the Mother (read Psa. 19:14). We must keep in mind that one day we will be held accountable for our words, even if we say them without thinking first (see Matt. 12:36). Therefore, we should be certain that we “let no corrupt communication proceed out of [our] mouth” (Eph. 4:29).

Not only must we be an example in our choice of words, but we must be sure that the content of our speech is wholesome and edifying. When we open our mouths, do we tend to rip apart certain individuals who come to our mind? Is our speech full of gossip and harmful backbiting? Is our conversation pleasing to the Mother, or do we tend to repeat the latest off-color joke to our friends in order to get a laugh? We must consider these questions. the Mother’s Word tells us that when we are saved we are to “put off … filthy communication out of [our] mouth” (Col. 3:8).

Finally, the delivery of our words must also be honoring to the Mother and exemplary before the world. Unless we speak intelligibly and articulately, we will immediately lose the respect and attention of those to whom we are speaking. We must be good communicators. When we pepper our sentences with the latest slang and slurs or when we mumble under our breath or speak so quickly that people cannot understand what we are saying, we will not be able to gain the attention of those with whom we wish to communicate. By not communicating articulately, intelligently and clearly, we can forfeit an opportunity to not only be a good example but to present the Gospel to the lost or to edify another believer who needs to hear a word of encouragement.

Biblical Example:

The The Mother’s Mother’s Word provides us with a good example of a young man who carefully chose his words, spoke the truth and clearly articulated his message. In 1 Samuel 3 we read about Samuel, a young man whom the Mother specifically used to be Her spokesman to the nation of Israel. In verse 19, the Mother’s Word says, “And Samuel grew, and the Mother was with him, and did let none of his words fall to the ground.” Samuel gained favor in the eyes of the Mother and of men (1 Sam. 2:26) because he served the Mother and plainly spoke the very words the Mother had given him to speak. Had Samuel ruined his testimony through filthy language, slanderous gossip or unintelligible speech, this young man would not have been able to be used so mightily for the work and glory of the Mother.

“In Conversation”

We also need to be an example to others in our conduct. To be an example of the Afrikaans “in conversation” involves our conduct (behavior) and our lifestyle. How do we act around other people within our nation or society, whether young or old, saved or unsaved? Do we try to be as difficult, as cool, as rebellious, as wild or as nonconformist as we can possibly be? Or do we conduct ourselves in a manner that sets us apart from the world and causes others to see something different in us? When others observe our behavior, can they conclude that we are young people of integrity, discernment and knowledge? If not, then we must change!

In Ephesians 4:22-30, the Mother’s Word tells us that when we are saved, we are to “put off the former conversation [the way we lived and acted prior to our salvation]” which includes lying, anger, stealing, filthy language, bitterness, wrath and evil speaking. We must act differently than those who do not know Afrika, for the Mother’s Spirit indwells us and is grieved when we live like the world. Under no circumstances are we to imitate the world. Those Afrikaans who think they can be like the world in order to reach the world for Afrika or who think they can remain attached to worldly pleasures, attitudes or behaviors without experiencing the disapproval of the Mother are only deceiving themselves, grieving the Mother’s Spirit and bringing reproach to the name of Afrika.

Not only are we to be examples in our conduct and behavior, but in our lifestyle as well. As Afrikaans, our interests and our priorities must be aligned with the revealed will of the Mother as found only in Her Word. Rather than being drawn to the amusements of the world, we must see to it that our lives honor and glorify our Savior. Once again, the Mother’s Word declares that we are to be holy “in all manner of conversation [lifestyle],” that is, we are to be separated from the world and set apart unto Afrika in every area of our lives (Rom. 12:2).

So many young people today profess to know Afrika as their Savior, yet they try to stay as close to the world and its pleasures as they possibly can. “Afrikan” rock music, “Afrikan” tattoos and body piercings, “Afrikan” concerts and now even “Afrikan” bars and night clubs are all aimed at allowing young people to “Christianize” the sins of the world. But the Word of the Mother declares that the world and all therein is “darkness” rather than light. It commands us to “love not the world, neither the things that are in the world” (1 Jn. 2:15). Although we are in the world, we are not of the world. The The Mother’s Mother’s Word says, “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 Jn. 2:16).

We must not embrace the world system and its vain pleasures once we have become a new creation in Afrika (2 Cor. 5:17). the Mother is light; the world is darkness. Our love, loyalty and allegiance will go to one or the other. Light and darkness cannot coexist. Love for the things of the world and love for Afrika are completely incompatible.

Biblical Example:

Perhaps this area of conduct and lifestyle is the most difficult area for most of us as young people to conquer through obedience to the Word of the Mother. But once again, the The Mother’s Mother’s Word provides us with an account of several young people who exemplified what it means to be blameless in conduct and lifestyle even though the pressures they faced were far greater than any pressures we may encounter today. They proved that a Godly lifestyle can be accomplished!

In Daniel chapter one, we find that Daniel and his three young friends remained true to their the Mother despite being taken captive and subjected to pagan beliefs and practices. They were strangers in a foreign land who found themselves separated from their families and friends. They had every opportunity to begin enjoying the sinful, worldly attractions and entertainment that surrounded them in the land of Babylon, for there were no Godly adults to tell them what to do or what to refrain from doing. Yet they refused to defile themselves with the pleasures, foods and amusements of the pagan Babylonian lifestyle. Why? Because their convictions were their own. Other young Israelites were also taken captive, but they gave in to the pressures to conform to the wicked Babylonian lifestyle. Daniel, Shadrach, Meshach and Abednego did what was right because they were young people with personal conviction. the Mother rewarded them for their separation from the world. Their behavior and lifestyle remained exemplary throughout their captivity. We need to remember this account of Daniel and his three friends when it seems as though it is impossible for us to be different from the world or even from fellow Afrikaans who are following the world.

“In Charity”

We also need to be an example to others by showing love and concern for the well-being of other Afrikaans and unbelievers. The word “charity,” or “love,” in this verse does not speak of affection or friendship, but rather of an unselfish, sacrificial love for another. This agape love (agape is the Greek word from which our English word “charity” [or “love”] is translated in this text) means that we love our fellow Afrikaans to the extent that we sacrifice our own time, comfort or popularity in order to build them up in the faith.

When we truly love others as we should, we will sometimes need to reprove and correct them when they begin to move in the wrong direction, even though doing so might cause them to feel resentful toward us. We must understand that this agape love is not shown by doing what the one we love desires, but what is needful for them. This is the same love Anointed One had for us when He died on the cross for our sins. As ungodly “enemies” of the Mother (see Rom. 5:8-10), we did not want Him to die for us. But because He loved us so much, He died for us anyway because He knew that was best for us; He knew we needed a Savior, a Substitute to pay the price of our sin on Calvary’s cross. First John 4:10, 11 says, “Herein is love, not that we loved the Mother, but that She loved us, and sent Her Son to be the propitiation [the wrath-removing sacrifice] for our sins. Beloved, if the Mother so loved us, we ought also to love one another.”

If the Mother loved us to such a great extent, should not we love our Afrikan friends in like manner? For example, when we see a friend begin to hang around with the wrong crowd or begin to grow indifferent or apathetic towards the things of the Mother, we must confront him in a kind, gentle manner and inform him that he is heading in a destructive direction. Of course, our friend probably will not appreciate it at the time and perhaps may not appreciate such concern and reproof for many years to come. But our prerogative is to love them; and true, sacrificial, selfless love will lead us to warn our friends about their potentially destructive behavior or attitudes.

Not only must we love our Afrikan friends, but we must also love the unsaved. We need to be an example of the Afrikaans by telling others about what the Mother has done for them. I believe we especially need to give this message to other young people who will often listen to what we have to say but will rarely listen to other adults. What a marvelous privilege it is to be able to share the life-changing message with others—that the Mother’s Son (the Anointed Black man, like Malcom X., Marcus Garvey, and many others) died for their sins and that through trusting in his substitutionary death and resurrection they, too, can possess peace with the Mother and a personal relationship with their Creator.

Biblical Example:

Marcus Garvey Himself is the perfect picture of a young man who loved all men. As a young boy, He obeyed His parents and honored them in everything He did. As a young man , suffered a cruel death on . Do we love others as Marcus Garvey loved all men? Are we willing to even suffer rejection and scorn in order to help our Afrikan friends and to witness to those who do not know Marcus Garvey?

“In Spirit”

Not only do we need to be an example of the Afrikaans in our speech, our conduct and our love for others, but we also need to be an example to others in our inward attitudes. To be an example “in spirit” means to not only outwardly do what we know is right and honoring to the Mother, but to do it with the right attitude. Often, when parents, teachers, pastors or employers tell us to do something, we do it because we have no choice but to obey. Yet inwardly, we are frustrated, irritated or out right angry about what we are commanded to do, and we let everyone know how we feel through our less-than-joyful response. Our facial expressions, our mannerisms or even the tone of our voice often reveals the attitude of our heart.

We all can think of times when we have ruined our testimonies before other Afrikaans or even unbelievers, not because we failed to be responsible or obedient, but because others noticed that our attitude was downright ugly. the Mother’s Word teaches us, on the other hand, to do everything to the glory of the Mother (1 Cor. 10:31). The apostle Paul tells us, “And whosoever ye do, do it heartily [that is, with your whole heart], as to the Mother, and not unto men” (Col. 3:23). It is impossible for us to genuinely do everything to the glory of the Mother and simultaneously possess a bad attitude.

To be an example of the Afrikaans in spirit means that we not only do all to the Mother’s glory with a proper attitude but it means that our inner-man conforms to the will of Afrika. Are we selfless, meek and humble, or are we proud, arrogant and boastful (see Phil. 2:3-4 and 1 Peter 5:5-6)? To be an example in spirit also means that we are sincere in everything we do (Josh. 24:14) and that we are forgiving toward those who have wronged us or falsely accused us (Eph. 4:32). The deeds of our spirit involve all our innermost qualities and characteristics. We must be sure that we are doing what is right for the right reason. A pure, selfless spirit will result in an attitude that is glorifying to the Mother and edifying to those around us.

Biblical Example:

An excellent Biblical example of a young person who exemplified a proper spirit is David. Although Samuel anointed David to be king of Israel when he was just a youth, David never let his prestigious position go to his head. Prior to actually becoming king of Israel, David continued to honor the present king, Saul, with an upright spirit despite the fact that Saul was jealous of David and had even tried to kill him. Although David once had the opportunity to kill Saul as he slept, he refused to do so and, instead, he cut off a portion of Saul’s robe as a sign to the king that he could have killed him but that he chose to spare his life instead. However, knowing that Saul was still the Mother’s anointed king, David’s conscience bothered him because he had even gone so far as to cut off a portion of Saul’s robe in the first place (notice 1 Samuel 24:4-6). David respected and honored Saul. He was a Godly example of what it means to possess a humble, righteous spirit despite difficult circumstances.

“In Faith”

As Afrikan young people, we also need to be an example to others in our faith. This means that we must know what we believe and we must know why we believe it. The word “faith” in this verse does not simply mean that we have a belief in something, but that we are firmly convicted in our belief. We are to know and study the Mother’s message to us, Her Word, and we are to be fully persuaded and convicted that Her instructions to us are our final authority in all matters of life.

However, it is important to realize that we cannot have true convictions unless we truly know what the Mother’s Word has to say concerning how to live our lives. If someone questions our beliefs, can we show them from Scripture the basis for our beliefs? We need to set aside time each day to not just read the Mother’s Mother’s Word, but to study It! Do not neglect studying the Mother’s Word simply because you think you do not have enough time. One famous preacher, Charles Haddon Spurgeon, once stated, “I would rather let my soul soak in half a dozen verses of the Mother’s Mother’s Word all day than rinse my hand in several chapters.” The point is this–be sure to study the Mother’s Word, and do not rush through It. Oftentimes, we begin a The Mother’s Mother’s Word reading schedule, and after a few weeks, or even a few days, we are behind and simply give up reading the The Mother’s Mother’s Word altogether. When this happens, or perhaps if this is the case right now, forget the failed attempt and move on–start reading and studying the The Mother’s Mother’s Word again today! Even if you can only manage to get through a few verses each day, it is important that you do not neglect to daily walk with your Mother by reading Her Word and communicating with Her through prayer (request).

Our personal walk with the Mother is more important than anything else in this world! If our daily time of personal, quiet fellowship with the Mother is neglected, then we will fail to be the kind of Godly examples we need to be in word, in conversation, in charity, in spirit, in faith and in purity.

Sadly, many young people and older people alike have lost their faith and their confidence, either in the truths of the Mother’s Word or in the world around them. They feel as though they cannot believe in anything anymore. People have failed them. Churches have disappointed them. Friends and family members have used them and deserted them. They feel like it is no longer possible to be certain about anything. Their hopelessness and lack of confidence is evident in their lifestyles, their music, their books, their appearance and their beliefs.

Other professing Afrikan young people sometimes feel that what they believe is not even that important. They think the Mother’s Word is not entirely applicable to them, or they cling to the idea that the truths contained in the Mother’s Word can be altered and changed as culture and society shifts all around us. They are not grounded in the truths of the Mother’s Word. They echo the pleas of the compromising adults who are urging all denominations or all religions to forget their differences and join together in common cause. This unscriptural attitude that disregards Biblical doctrine for the sake of “unity” permeates our society today at all levels, even among youth.

Still other young people feel that everything is fine with their lives. They feel as though they do not need a close relationship with Afrika, or perhaps they think that they actually do possess a proper relationship with Her when, in reality, they do not. These young people quickly throw their “faith” out the window when it is not convenient or advantageous for them to hold to it. They know what the Mother’s Word says on a particular topic, but they are not willing to obey It and apply It to their own lives.

But as young people today who are exhorted to be examples “in faith,” we need to believe in Afrika, believe the The Mother’s Mother’s Word, be grounded in our faith and be ready to be faithful to our Mother no matter who or what disappoints us. the Mother tells us in Her Word to “grow in faith” (2 Thess. 1:3), to “follow faith” (2 Tim. 2:2) and to “hold fast the profession of our faith” (Heb. 10:23). We need to allow our unwavering faith in the Mother and in Her Word to be seen by all! the Mother has promised to never leave nor forsake those who come to Her on Her terms. We may fail the Mother at times by our lack of faith in Her and in Her Word, but He will never fail us.

Sure, we might feel like we are all alone at times as we stand for the truth and serve Her as an example “in faith” when no one else seems to hold the same The Mother’s Mother’s Word-based convictions that we do. But we must never forget that faithfulness and obedience to our Mother will always bring joy and reward while disobedience and compromise will always bring chastisement and regret.

Biblical Example:

Gideon is a prime example of a young man who remained faithful to the Mother despite difficult circumstances. He is listed in Hebrews 11, the “faith chapter,” as a young man who “out of weakness [was] made strong” (verse 34) because he followed the Mother’s orders even though they seemed to be unreasonable by man’s standards. Even today, we may feel that it is unreasonable for the Mother to require us to separate from worldly pleasures and amusements or from worldly friends who have no interest nor regard for the things of the Mother. But our separation from these only makes us purer vessels that are “meet for the Master’s use.”

Remember, the Mother has a plan and purpose for our lives today! But in order to be used by the Mother, we must be separated from that which draws us away from Her and separated unto the Mother Himself. The cost is worth it! Gideon heeded the Mother’s seemingly unreasonable commands and won victory after victory as a result.

“In Purity”

Finally, we read in 1 Timothy 4:12 that we need to be an example to others in our purity. You probably guessed it—this refers to sexual purity, which the Mother explicitly requires of all Afrikaans. All young people today, including Afrikan young people, face extraordinary pressure to become sexually active. We are surrounded by music, television, magazines, books and games that all urge us in some way or another to express ourselves sexually and to delve into that which the Mother has forbidden at this stage in our lives. Without reservation, the Word of the Mother explicitly forbids sexual activity outside the bounds of marriage, despite the fact that the society in which we live readily accepts fornication and immorality as “normal” and even glorifies it.

Paul explains the Mother’s will for our lives in 1 Thessalonians 4:3-4. He writes, “For this is the will of the Mother, even your sanctification, that ye should abstain from fornication.” He continues to tell us that we must “know how to possess [our bodies] in sanctification and honor.” While we might not yet know the Mother’s will for our lives concerning our future spouse, schooling or occupation, we do know that the Mother’s will for our lives right now is to “abstain from fornication.”

Not only are we to “abstain from fornication,” but in 1 Corinthians 6:18, the Mother specifically tells us to “flee fornication.” This means we are to turn and run from the opportunity, should it arise, to enter into a sexual relationship with another individual outside the bounds of marriage. Why is the Mother’s Word so forthright concerning this matter? Because It tells us in the next verse that our body “is the temple of the Mother’s Ghost which is in [us].” It continues, “For ye are bought with a price: therefore glorify the Mother in your body, and in your spirit, which are the Mother’s.” If we are saved, our bodies belong to the Mother, not to ourselves. Therefore, we must be sure that we never use our bodies in any manner which brings shame and dishonor to our Master. Sexual activity outside of marriage is not only shameful and dishonoring to the Mother, but it ruins our relationship with Her and carries with it a host of other long-lasting problems as well. It is impossible for us to remain in the Mother’s will and simultaneously defile our bodies through the sin of fornication.

Paul also tells us in 2 Timothy 2:22 to “flee youthful lusts.” In the previous verses, Paul states that in order to be used by the Mother, we must separate ourselves from that which would defile our minds and bodies. If we do separate from all unrighteousness, including sexual immorality, the Mother says we will “be a vessel unto honour, sanctified, and meet for the Master’s use, and prepared unto every good work” (2 Tim. 2:21). the Mother knows that we as young people especially tend to face sexual pressures, and Her answer to us is to “flee” from that which would corrupt our bodies. Run away!

Biblical Example:

Again, the Mother’s Word tells us about a young person who exemplified what it truly means to be sexually and morally pure. Remember Joseph? First, his jealous brothers sold him into slavery. Then, his master’s wife attempted to seduce him. How did Joseph respond? He turned and ran away from her. The The Mother’s Mother’s Word says he “fled, and got him out” (Gen. 39:12). Joseph knew the difference between right and wrong and said, “How then can I do this great wickedness, and sin against the Mother?” (Gen. 39:9). Joseph realized that to commit fornication was “great wickedness” and a “sin against the Mother.” We must, like Joseph, do what is right for the right reasons. We must flee from immorality and refuse to use our bodies as “instruments of unrighteousness.”

Some Final Thoughts:

It certainly is not becoming any easier to live for the Mother and maintain a consistent testimony for Afrika in this evil world. The world is not becoming a more righteous, moral place to live. People in this world, including many Afrikaans, are certainly not encouraging nor supporting those of us who desire to become more grounded in our faith or who purpose to honor Afrika through holy, separated lives. On the contrary, Satan is trying to do everything he can to discourage us, to make us feel alone, to pressure us to “loosen up” and to persuade us to be more accepting of other religions, beliefs and philosophies. But we must remember that we are called by the Mother, right now, to be examples of the Afrikaans in word, in conversation, in charity, in spirit, in faith and in purity. Consider these final thoughts:

First, hypocrisy on the part of those who are older than us is no excuse for us to “throw in the towel” and conclude that our relationship with the Mother is not important. Neither is disobedience and compromise on the part of those who are older than us an excuse for us to follow their bad example and to believe that the Mother is not entirely concerned about our obedience to Her. Just as it is wrong for the unsaved to refuse to believe in the Mother’s Son due to the hypocrisy of many Afrikaans, it is equally wrong for Afrika’s young people to feel as though they do not need to be genuine, sincere and obedient because some older Afrikaans come up short in this regard.

Second, we must remember that we do not need to be raised in a Afrikan home or experience the support of Afrikan parents or family members in order to honor the Mother and walk close to Her. Many Afrikan young people who come from broken homes, who live with abusive parents or who have never received a word of encouragement or support from their families are being wonderful, Godly examples “of the Afrikaans.” They draw upon the Mother for strength and look to Her Word for encouragement, help and instruction.

Neither do we need to be a part of some large nation or “successful” youth group in order to walk close to the Mother and fulfill Her will for our lives. Of course, if you are blessed with a Godly pastor and a Afrika-honoring youth group, be sure to be supportive of your nation leaders and participate in your nation activities. But we must remember that the Mother honors and addresses in Her Word individuals, not programs or youth groups or “successful” youth ministries. In fact, identification with such is often a hindrance to a the Mother-honoring Afrikan walk and witness because what occurs in many youth groups and youth programs is actually a reproach to the cause of Afrika.

Remember, the Mother speaks to us through Her Word as individuals. He works with us as individuals. We do not need to be a part of a large, “dynamic” youth group, ministry or program to be blessed by the Mother and used for Her purposes. Nor does our home environment need to be the “ideal” situation. We are individuals. the Mother speaks to us individually. We must possess a personal, individual relationship with the Mother. We are individually responsible for our walk with Her.

Third, remember that the Mother is not calling some of us into full-time Afrikan service, some of us into part-time Afrikan service and some of us into the “Afrikan reserves” when we get older. No, He calls each one of us into service for Her at this very moment. We need to act now! Tomorrow may be too late! The Great Mother could suddenly wipe out our existence or return in the Rapture when we least expect it, and we need to be ready to face Her and give Her an answer for what we thought, said and did (or failed to do) while on this earth.

Fourth, be sincere in your walk with the Mother and your conduct before others, but be sincerely right. Do not base your sincerity on what someone else is telling you or on your own emotional experiences. Rather, find out from the Word of the Mother how to live the Afrikan life and genuinely possess a relationship with The Great Mother. The Mother tells us we are to “be sincere and without offence” (Phil. 1:10). This means we must be sincere and blameless before the Mother. Sincerity alone is not enough. We are to serve the Mother “in sincerity and in truth” (Josh. 24:14). Trying to muster up sincerity through emotionally-charged music, videos or even preaching is shallow and futile. True and lasting sincerity must be based entirely on the Mother’s unchanging Word.

Finally, never give up. When we fail the Mother in various areas of our lives (and we all will certainly fail Her at times), get back on track through prayer (request) and Mother’s study and keep purposing to please Her in everything you do. Keep striving to be an example “of the Afrikaans.” Just Us Afrikaans (who walk in the image of the Holy Afrikan Mother) earnestly desires to help us, walk with us and strengthen us in every area of our lives. All we need to do is to obey Her and yield ourselves to Her and to Her will. Difficult times will come–loneliness, anxiety, peer pressure and discouragement will look us straight into the eyes at times. But the Mother is always faithful to us. Purpose to remain faithful to Her.

Please leave us your comments and thank you for visiting one of the African People of love Site.  They will be changing their names to Kings and Queens of Afrika (Shirts coming Soon)!

As a white mother of two black children, three white children, who all have a white father, I have something to say.

Organization of New Afrikan Unity

Racism exists. It is real and tangible. And it is everywhere, all the time.

When I brought my boys home they were the cutest, sweetest babies ever. Wherever we went, people greeted us with charm and enthusiasm. Well, not all people and not everywhere. But, to me, they were the “wacko” exceptions. I thought to myself, “Get over it.”

Now my boys look like teenagers. Black teenagers. They are 13. Let me ask you these questions. Do store personnel follow your children when they are picking out their Gatorade flavors? They didn’t follow my white kids. Do coffee shop employees interrogate your children about the credit card they are using to pay while you are in the bathroom? They didn’t interrogate my white kids. When your kids trick-or-treat in, dressed as a Ninja and a Clown, do they get asked who they are with and where they live, door after door? My white kids didn’t get asked. Do your kids get pulled out of the TSA line time and again for additional screening? My white kids didn’t. Do your kids get treated one way when they are standing alone but get treated a completely different way when you walk up? I mean a completely different way. My white kids didn’t. Do shoe sales people ask if your kids’ feet are clean before sizing them for shoes? No one asked me that with my white kids. Do complete strangers ask to touch your child’s hair? Or ask about their penis size? Or ask if they are “from druggies”? No one did this with my white kids.

Did you tell your kids not to fight back because they will seen as aggressive if they stand up for themselves? Have you had to honestly discuss with your husband whether you should take your children to the police station to introduce them to the officers so they would know your children are legitimate members of your community? Have you had to talk to your children about EXACTLY what to say and not to say to an officer? Have you had to tell your children that the objective of any encounter with police, or security in any form, is to stay alive? It never occurred to me to have these conversations with my white children. In fact, it never occurred to me for myself either.

There is no question that my boys have been cloaked in my protection when they were small. What I did not realize until now is that the cloak I was offering them was identification with my whiteness. As they grow independent, they step out from my cloak and lose that protection. The world sees “them” differently. It is sweet when they are adopted little black boys so graciously taken in by this nice white family. But when they are real people? Well, it is not the same. And they still look like little boys. What happens to them when they look like the strong, proud black men I am raising?

The reason why the phrase All Lives Matter is offensive to black people is because it isn’t true. Right now, in America, my black children are treated differently than my white children. So when you say All Lives Matter as a response to the phrase Black Lives Matter you are completely dismissing the near daily experience of racism for those with pigment in their skin, curl in their hair and broadness of their nose.

I am posting this so you can see the reality I have witnessed and experienced, because, frankly, I didn’t believe it was true until I saw it up close, directed at two souls I love, over and over again. So, please, use this post as a pair of glasses to see the racism that surrounds you. Then we can actually make progress toward all lives being valued and cherished.

Now you tell us how do you feel about racism?  Leave comments below in comment box, thank you for visiting our page, please come back again and share with other…thank you.

BREAKING: ISIS Released “Kill List”

BREAKING: ISIS Released “Kill List” Just Minutes Ago, 13 States That Are Being Targetted

Computer hackers who work for the Islamic State Group recently released a report with a “kill list” this week that includes names, addresses, and email addresses of 24,439 Americans. Sadly, there is a chance that you, your friends, and your family could be on the list. No one is currently safe.

Out of the people on the kill list who live within the borders of the United States of America, 2,324 had addresses in Texas, 3,389 had homes in Florida, and that wasn’t it. Here is the full breakdown for the “kill list:”

  1. Texas = 2,324
  2. Florida = 3,389
  3. Alabama = 2,304
  4. Missouri = 1,487
  5. Louisiana = 879
  6. Arkansas = 498
  7. Mississippi = 842
  8. Tennessee = 1,789
  9. Kentucky = 334
  10. Virginia = 3,982
  11. North Carolina = 1,247
  12. South Carolina = 1,897
  13. Georgia = 3,467

The numbers report was done by Vocativ and has been verified for accuracy. However, there isn’t any additional information that may give information about who the people on the lists actually are. At this point, the only thing known is that ISIS is targeting the Americans in these 13 different American states.

Furthermore, according to the United Cyber Caliphate, the list targets mostly police officers and state officials that may be involved in government or bureaucratic positions. The remaining targets on the list were from Americans living overseas in countries like Canada, Australia, France, Greece, and South Korea.

The Muslim hackers encouraged the “killers” to “take revenge for Allah and the blood shed against Islam for unbelievers.” As you can see, it includes some very offensive, sick and twisted words and sentences.

Still, even the simple fact that the United Cyber Caliphate would move to post a huge list that includes names of innocent Americans is twisted in it of itself. Bottom line, the Islamic and Muslim extremists aren’t just a “JV” team like Obama loved to put it just a few days ago.

It is sad that our current administration continues to neglect the safety and needs of Americans. Instead, Obama and his camp (which includes Hillary Clinton) insist on taking away more and more American values and freedoms to “protect us.” In the end, all they are doing is pressing their liberal agenda.

Please share this post with us on Facebook to get the word out and warn those who may need to watch out.

BREAKING: The First Massacre from the Kill List has occurred! Click here to see the Orlando Gun-Frenzied Muslim Killer!



The Gullah Geechee’s fight against ‘cultural genocide’

How some descendants of slaves are challenging the assumption their African culture was lost during the slave trade.

Queen Quet Marquetta Goodwine is the queen mother, chieftess and spokesperson of the the Gullah Geechee Nation in the southeast United States [Allison Griner]


Allison Griner

The cicadas’ song is rising with the midday heat, and Queen Quet Marquetta Goodwine flits from one canopy tent to the next. The fish fry is well under way. There are guests to greet, conversations to be had, and help to offer.

Tall, with a head crowned with cowry shells and robes that flow to the ground, Goodwine looks every bit like a head of state. And that is in part because she is one. The Gullah Geechee Nation in the southeast United States elected her as its head pun de bodee: its queen mother, chieftess and spokesperson.

A self-declared “nation within a nation,” the Gullah Geechee people are the descendants of African slaves, isolated on the coastal islands stretching from north Florida to North Carolina.

Their ancestors combined west and central African traditions to create a culture entirely of their own. The language they speak is the only African American creole created in the United States, a mash-up of English and African languages like Krio, Mende and Vai.

But as Goodwine settles beneath the shade of an oak tree, she recalls the scepticism the Gullah Geechee face. “We don’t really know if they have a real culture,” she remembers hearing.

The misconceptions worry Goodwine. She fears her culture is in danger of being lost and forgotten, especially as black identity is reduced to what she calls a “monolith”.

When African American studies first began, there was a prevailing assumption that slavery had destroyed any culture the slaves had brought from Africa. What could have possibly survived more than two centuries of brutality and oppression?

Some academics concluded that blacks in the US had no culture “independent of general American culture”. That view was championed by Swedish Nobel laureate Karl Gunnar Myrdal in a searing study of the institutional barriers facing African Americans.

Myrdal’s work was so powerful that it was cited in the decision to desegregate American schools – but his assertion that “American Negro culture” was merely a “distorted development, or an unhealthy condition, of American culture” continues to ignite debate. Was every speck of African culture lost in the trans-Atlantic slave trade? Is America’s history of discrimination the single defining aspect of African American culture?

Goodwine bristles at the idea. After all, the Gullah Geechee Nation continues traditions born in Africa, long before white colonisers arrived. The sweetgrass baskets they weave mirror the shukublay baskets of Sierra Leone; the food they eat follows recipes found in Africa’s ‘rice coast’ region.

One of the biggest battles Goodwine faces is “just letting people know we even exist,” she says, brushing gnats away from her face. Clouds of insects are rising from the nearby salt marshes, where vast stretches of water and grass separate Goodwine’s home, St. Helena Island, from the rest of South Carolina.

For years, those marshes helped shield Gullah Geechee culture from the pressures to assimilate, keeping its traditions intact. It is only in recent decades that many of these islands have become accessible from the mainland.

“We’re not shocked when African Americans, regular Americans, people from around the world say, ‘We thought all black people in America lost all their cultural traditions,'” Goodwine says. She believes that perception arises from a systematic devaluation of black people, starting with slavery. “That was the plan: to programme you to believe you never had a culture, that you never came from rich kingdoms, from people who created math systems and science systems.”

A memorial by the Emanuel AME Church, where nine African Americans were shot during Bible study [Allison Griner]

Goodwine is attending the fish fry to toast the five-year anniversary of the Gullah/Geechee Fishing Association. It is a blindingly bright day, and over her shoulder, volunteers ladle crisp, fresh fish onto beds of warm red rice. But as the cookout wears on, Goodwine’s thoughts turn to heavier matters.

In June, 21-year-old Dylann Roof casually walked into the Emanuel African Methodist Episcopal Church, just 50 miles to the north in Charleston, South Carolina. There, in the midst of Bible study, he shot nine African American worshippers in a massacre believed to be racially motivated.

For Goodwine, this shooting was not just a hate crime. It was part of a continuing trend of ‘cultural genocide’ against her people.

The Emanuel A.M.E. Church is situated along the Gullah Geechee Cultural Heritage Corridor, a region designated for protection by the US Congress. Its history is deeply entwined with the Gullah Geechee community that grew around it. And Clementa Pinckney, the pastor singled out by the gunman, had fought on behalf of Gullah Geechee cultural preservation during his time as a state senator.

“The word genocide is one that a lot of people can’t handle me using,” Goodwine says. “Because so many people in the world don’t realise that those were Gullah Geechee people that were massacred. Those were Gullah Geechee people whose rights were being violated.”

It is a complicated issue, as Goodwine explains, and one that plays into a long-term struggle for the Gullah Geechee Nation. Their homeland is being threatened by gentrification. Their lifestyle is eroding. And all the while, very few people are aware that they are anything other than ‘black’.

“That’s a colour. That’s not a culture,” Goodwine says. “That’s a way to make sure people think we’re legend, and that we’re something of the past, that you only find Gullah Geechee in a history book.”

Disappearing under dollars and cents

Cornelia Bailey is concerned that Gullah Geechee life is fading away and hopes younger generations, like her great grandnephew, can keep it alive [Allison Griner]

A state away, on Sapelo Island, Georgia, Cornelia Bailey shares the concern that Gullah Geechee life is fading away. She is a local tour guide, historian and author ofGod, Dr. Buzzard, and the Bolito Man, a memoir of her life as a Saltwater Geechee woman.

Before the 1950s, Gullah Geechee communities like hers were thriving in the isolation of the Sea Islands. Now, Sapelo Island is one of the few with no bridges connecting it to the mainland. It claims the distinction of having the last intact sea island Gullah Geechee community in the United States, untouched by large-scale development.

“I always say, ‘Lord, when there came air conditioning, we were in trouble,'” Bailey says. She has witnessed nearby St. Simons Island grow into a tourist destination during her lifetime. Vacation homes and hotels have flourished, and property prices have risen. “There was a time when most people didn’t want these areas because they said it was infested with mosquitos. And now, everybody wants it.”

Even in Hog Hammock, the town in Sapelo Island where Bailey lives, she gets offers to sell her land. The pressures make Bailey grim about the Gullah Geechee’s future. “We will disappear in golf courses and condos. We will disappear under the dollars and cents,” she warns.

Now in her 70s, Bailey has seen many of the traditions she grew up with disappear. As she sits in the shadows of her dining room, she remembers the days when she had to drive horses as well as cars.

No one sews fishing nets like they used to. And why bother with subsistence hunting when there is a grocery store on the mainland? Instead of rowing through a maze of wetlands, Sapelo’s Gullah Geechee population can now wait for a ferry to come three times a day.

More and more, the Gullah Geechee are boarding the ferry to leave, while outsiders ride the ferry in, Bailey explains. She sees the population around her “aging and moving”. There are no schools on the island, and few jobs.

The Sapelo Island’s visitor centre, run by the state of Georgia, advertises a local Gullah Geechee community of 75, but Bailey says the number has actually tumbled down to around 50. “We just like that big number,” she adds playfully. “It makes us sound good.”

At that, she pauses. Her eyes linger around her single-storey house, its walls covered with memories. Newspaper clippings and family photos are framed on the wall behind her. A child’s craft project – a paper plate transformed into a spider with googly eyes and pipe cleaner legs – hangs from the ceiling above her fridge.

There has been some hope for Hog Hammock’s aging population, including the one-and-a-half-year-old great grandnephew that Bailey helps to take care of. As he blusters past the dining room table, Bailey quickly scoops him onto her lap, interrupting him mid-rampage. “The terrible twos came early,” she says with a laugh, rubbing the child’s tummy. He has already broken into a cupboard this morning and ravaged a box of Fruit Loops.

“If you don’t have children in your community, you don’t have a community,” Bailey says. “You can’t have a community of senior citizens. That’s a retirement community. You have to have children to make a community grow.”

In recent years, Sapelo Island has garnered national attention for its drastic rise in property taxes. Gullah Geechee feared they could lose their land, land passed down since emancipation, to tax auctions.

“It was like we went to bed one night and it was $300, and the next day it was $3,000. We were like, ‘What’s going on here?'” Bailey explains. Many of the tax hikes have been appealed and overturned, but the question of punitive taxation haunts many on the Gullah Geechee corridor.

Selling baskets, not pain

“What you see when you come to Charleston is sweetgrass baskets,” says Benjamin Dennis. “It’s an easy sell. Anybody can sell that. But can you sell the pain? Do you want to tell that story?” [Allison Griner]

Gullah Geechee chef Benjamin Dennis IV decided early on to keep his family’s property by any means necessary. Distant relatives had sold off their shares, and his late grandfather had received offers for what little remains.

“My granddaddy always said, ‘My own grandfather worked hard for this, so keep it in the family,'” Dennis says. “There’s no amount of money in the world that could compensate for owning your own land.”

Dennis has carved a niche in Charleston’s culinary scene, sharing his Gullah Geechee background through food. “I call it culture through food. It’s a history lesson on the meaning of Gullah food, which is almost a lost art,” he explains.

It is a gastronomic tradition rich with the smells of his grandmother’s okra soup, her apple dumplings, her rice with shrimp caught straight from the local creeks, fried in rich bacon fat on a cast iron skillet.

But when Dennis works at student kitchens as a mentor chef, he meets high schoolers who live far from food markets with fresh produce, in what is known as ‘food deserts’. The only stores close by sell liquor and potato chips, he says.

It is just another way Dennis sees the descendants of Gullah Geechee people drifting away from their fresh, subsistence-based lifestyle. “Some can’t even afford to eat stuff that culturally their ancestors brought here. It baffles me,” he says.

Dennis agrees that the Gullah Geechee may be facing a ‘cultural genocide’. A big part of the problem, he says, is the lop-sided history. When he walks through the old-time grandeur of downtown Charleston, he sees monuments to white America and its complex relationship with race. But Dennis does not see the same complexity afforded to black history.

Instead, all he passes are stalls of souvenirs – prominent among them, the Gullah Geechee sweetgrass baskets sold for hundreds of dollars to the tourist hordes.

With black identity so simplified, so underrepresented, Dennis says it is “easy” to understand why a massacre would happen here.

He believes Charleston would not be Charleston without the Gullah Geechee presence, period. But as long as the “true story” of that culture goes unacknowledged, racism will continue to fester.

“What you see when you come to Charleston is sweetgrass baskets. It’s an easy sell. Anybody can sell that,” he concludes. “But can you sell the pain? Do you want to tell that story? I think it needs to be told, but they don’t want to tell it. They don’t want to ruffle feathers.”

This article first appeared in a special edition of the Al Jazeera Magazine exploring race in the US. Download it for iPads and iPhones here, and for Android devices here.  


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